Supara Janchitfah
Forty-year-old Mookda Intasan has 97 children.
The eldest is now 26, an active farmer in a nearby village. The youngest,
a seven-year-old Yao girl, recently enrolled at primary school.
Visitors to Mrs Mookda's house in Phayao province, the Home for Quality
of Life Development, will be impressed by the multi-ethnic composition
of her "family."
Here, a few Yao girls diligently embroider traditional patterns onto
cotton clothes. Over there, some sturdy boys toil in the 20-rai experimental
farm, which supplies rice and vegetables for the house all year round.
These children have received support - financial, academic, and moral
- from Mrs Mookda and her husband, Sangvorn. Both are school teachers
in Phayao province, and established the home in 1989. At present, 42
children stay there.
"I want to make this place a 'home' for all my students, a place where
there is always a shoulder for them to lean on," said Mrs Mookda.
Vandee Kampaeng, 14, knows well how the warmth in this family has changed
her life. Abandoned by her parents a few years ago, Ms Vandee was brought
to Mrs Mookda by her grandmother who worried about the young girl's
future. Quite a few girls in Ms Vandee's village had moved to work in
the big cities, many being lured into prostitution.
Feeling frustrated, being poor, away from her parents and uncertain
about her future, Ms Vandee said she was lucky to have "Acharn Mookda"
around.
Through Mrs Mookda's patient guidance, Ms Vandee has gradually learned
what she wants in life. Although not gifted academically, the young
girl has been hooked by the beauty of music. In her spare time, after
homework and mushroom-growing sessions, Ms Vandee has been practising
a traditional northern instrument called the Salor.
"My favourite song is Hak Saksri Satri Lanna," she said. "The lyrics
tell of many Northern girls who fall into the flesh trade due to a lack
of education. The song encourages them to be proud of their dignity
and satisfied with a simple life."
Ms Vandee's remarks should make Mrs Mookda beam.
Born in the Dok Kham Tai district of Phayao province, the young Mrs
Mookda felt bitter about the way acquaintances reacted after learning
where she came from. Her district was then notorious as a main supplier
of women for commercial sex. Over the years, Mrs Mookda has worked tirelessly
to allow poor children to get as much education as they can. A few are
now in universities and nursing colleges, completing their degrees.
But high schooling is not the only goal of this teacher and "mother."
Mrs Mookda said she is equally proud of other students who have returned
to their home villages, and started up projects to improve community
welfare.
Somchai Sae-Jeng is one example of the latter.
He stayed at Mrs Mookda's home for six years, and is presently an active
village leader. The 26-year-old supports himself by selling soy bean
milk and working on farms.
"I consider it a success when I see former students work happily in
their villages; they are not frustrated even when some people see them
as just farmers," said Mrs Mookda.
"Sometimes the home is short of money and I have to dig it out of my
own pocket," she added. "But as long as these youngsters don't get themselves
involved in drugs or prostitution it's worth every baht."
At present, Mrs Mookda's home receives financial assistance from several
non-governmental organisations and philanthropic individuals. However,
the funding is mostly on a yearly basis, and often is not sufficient
to cover the total expenses which include food and utilities, school
fees, and living allowances.
In fact, the number of people who want to send their children to Mrs
Mookda's home has been growing steadily. By word-of-mouth, the home's
reputation spanned the province. Mrs Mookda said she was recently approached
to take in five children of HIV sufferers, but had to decline due to
financial constraints.
The struggle for funding is nothing new for Mrs Mookda. Over a decade
ago, the then young teacher at Tampin Witthayakhom secondary school
received only a small grant from a non-governmental organisation to
set up her home. It was originally established to help hilltribe students
forced to drop out of school because their parents could no longer bear
the cost.
Even today, the majority of students at the home are from ethnic minorities
as Mrs Mookda believes they are the least privileged group.
Farmin Sae-Fung, another of the home's residents, said many people
assume the hilltribe peoples receive help from both governmental and
non-governmental organisations. But this is not always true.
Her friend Moei-Liew Sae-Lee agrees, adding ethnic minorities can suffer
from various forms of discrimination. Being branded as non-Thais, many
hilltribe people are too afraid to raise their voices in protest when
they find themselves cheated or threatened. "I remember well how some
traders went to my village and forced us to sell crops at extremely
low prices," Ms Moei-Liew said. "Worse, we were told to pay tea money
otherwise we would be kicked out. They said we did not have a right
to live there. I don't know why; I was born there, as were my grandparents."
Both Ms Moei-Liew and Ms Farmin raised concerns about young ethnic
girls being lured into prostitution. Ms Moei-Liew said she was inspired
to study as much as possible in order to go back to help her village
peers.
"I started school quite late as I had to look after my six younger
siblings," said the young woman. "Now I'm 18 and still in Grade 9, but
I'm trying my best to catch up. I hope to be able to teach others in
my village one day."
Mrs Mookda realises the value of traditional customs, and has constantly
encouraged her students to preserve them. Ms Farmin said her teacher
has even tried to find a market for the embroidery she and her Yao friends
work on.
"But it is difficult as Acharn Mookda is not the business type. Anyhow,
she has asked us to introduce the skill to other non-Yao students."
After more than a decade of public work, Mrs Mookda said the biggest
hurdle she continually faces is how to get more people to pool resources
together for the common good. The problem seems endless, added her husband.
There are too few people to undertake the task.
A teacher of social studies, Mrs Mookda tries to keep herself from
the centre of attention. She encourages decentralisation, and yet, when
she returns home in the evening, often finds her house filled with people
seeking her advice. The topics range from parents' worries to village's
development schemes.
Through her guidance, villagers have formed themselves into groups
to help one another to earn more income. At Baan Phin Moo 7 village,
for example, locals set up a rice bank and mulberry paper-making and
saving groups. These grass root networks have gradually expanded to
cover 35 villages in Dok Kham Tai district.
It is thus not unusual to see Mrs Mookda working late into the night
attending village meetings, sometimes working out solutions together
with the local residents, other times suggesting new ideas for discussion.
Of course, her almost daily trips to surrounding villages only take
place after stints in the classroom and quality time with her 42 "children."
On top of her teaching and home workload, Mrs Mookda was recently appointed
to sit on a committee of the Social Investment Fund, to review proposals
for grants for development projects in the province.
"I wish there were more hours in the day," said Mrs Mookda. "Or at
least that we had more people to help the villagers and students."
The dedicated teacher's ultimate goal is to make her home more self-reliant.
"I hope one day we can have a steady stream of funding. We can deposit
it in a bank and use the interest to run our home."
But the Phayao teacher knows this dream is unlikely to come true given
the on-going economic crunch, so she would settle on a simpler wish
for the time being.
"I just want the public to understand the importance of children's
education. Here, we are trying to create a supportive environment where
children can grow up into responsible citizens and achieve, in their
own way, their fullest potential."
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